The Buddhist ideal is the Middle Path. Although I am not a Buddhist myself, I respect and support this approach to reality. I have found that it can be applied to just about every aspect of our lives. When we exist at extremes, we cause trouble for ourselves. This holds true for attitudes and ideals as well as behaviors. Tolerance is a good example. For the most part, we exist in a society that does not practice tolerance nearly enough. The extreme of intolerance is the rule of the day. People are judged upon superficialities like appearance, hairstyle, and what music they listen to, not to mention skin color, gender, orientation, and beliefs. Many of us, as we come from marginalized minorities, have made a concerted effort to move away from intolerance and instead to accept a person for who and what they are - whatever that may be. This is especially true when it comes to tolerance of religious and spiritual diversity. However, all too frequently, in our quest to embrace tolerance of all ideas, practices, and ways of being, we overcompensate for the oppressive intolerance we face every day. With all the best intentions in the world, we swing wildly over to the other extreme and begin accepting every quirk and behavior no matter how outrageous or illogical it may be. This is seen nowhere more clearly than on the Internet. I have a good friend who runs a rather large Pagan-oriented elist. A wise and learned individual, he holds some very heady ideals. Because his own beliefs are little unusual, and have often been judged harshly by others, he upholds the right of each and every individual on his elist to make any kinds of claims about their spiritual experiences, their abilities with magick, and their relationship with spirits and divinities. No matter how ludicrous these claims may sound, no matter how deluded a person clearly may be, my friend will argue at length against anyone daring to question these beliefs on the basis that neither he nor anyone else can truly get inside that person's head to see exactly what they see. Given this, he argues, there is no way for anyone to make a case that any belief or claim to an experience is invalid. Anything less than this all-embracing attitude of subjective truth is decried as intolerance masquerading in the guise of common sense, logic or rationality.
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